Historical Accounts in Relation to Philology
Philology – and interesting study, to say the least. It seems that philologists (according to Conway’s comments) are forever an archaic scholar that is in search of one and true thing – authentic texts. In Mann’s The origins of humanism philology is an important and necessary evil in the creation, manifestation, and ‘historization” of autentic texts originating from ancient times. In p. 9, we see that Petrarch spent some time in Avignon in the 1330s questing to restore and “re-piece” Livy’s History of Rome. Upon receicpt of an incomplete version of the text, Petrarch spent the next few years piecing together partial texts, other writings, and variations of the manuscripts. Petrarch was able to re-create the manuscript.
WOW….I see a correlation between our first week’s readings of The Historical Texas as Literary Artifact by Hayden White and Origins!
Actually, I see a correlation amongst our class conversation on the search of a a “true history” in place of a subjective account of a “true history”. It seems that as we as a people search for the true accounts of what actually happened in history, and surrounding historical texts, that we are, in essence, our own Petrarch in the world.
Petrarch was in search of the TRUEST account of an ancient text by using, measuring, and evaluating every account of the text. He spent years and numerous sources to come up with the final “truest” account of what he believed to be the actual text.
But…my question is: “How can it be the truest account of the text?” Isn’t there some liberty taken when re-writing the text? Isn’t there some discrepancy in any translation done? Liberties are taken all the time by historians. For example: We discussed the Bible in class last week. Is there really a TRUE account of what happend? Or, did people take the freedom to re-create this document to fit their needs in their own historical timeframe for their own purposes in life?
What if…..philologists take that same liberty? Whew….maybe there is no such thing as a true, authentic text….unless you have the most ORIGNIAL copy. Even then, unless you witness the actual writing (or historical event surrounding a writing) who can be sure that this orginality is set in stone?
Fortunatly for Petrarch, he was so “zealous” and “enthusiastic” in his quest for classical literautre, that his philological advances set him apart from the phonies in my opinion. Just the same with historians….some may take history as an objective telling of the past. However, in reality, it takes multiple accounts of historical past to get a true feel for its authenticity.